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"You are what you love by james k.a. smith"

You are what you love by james k.a. smith pdf

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Apr 5, - James K. A. Smith (PhD, Villanova University [congratulations!]) is professor of philosophy at Calvin College in Grand Rapids, Michigan, where. An important, provocative volume! —Tim Keller. What do you love? is the most important question of our lives. With his characteristic ease, energy, and. You are what you love, but you might not always be aware of what you're really loving. Award-winning author James K A Smith helps readers to recognise the  Rating: 5 - ‎4 reviews - ‎A$ to A$ - ‎In stock.


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What do you love? With his characteristic ease, energy, and insightfulness, Smith explores in this compelling book not only what it is that we should love but also how we can learn to love what we should. In this wise and provocative book, Jamie Smith has the audacity to ask the question: Do we love what we think we love?

It is not a comfortable question if we strive to answer it honestly. Smith presses us to do so and then shows us the renewed and abundant life that awaits Christians whose habits and practices—whose liturgies of living—work to open our hearts to our God and our neighbors.

As a means for reimagining the task of discipleship, this book should be required reading for every pastor, lay leader, and parent. Smith has an exceptional gift for disentangling things. Here again his efforts disentangle our minds and our hearts so our imaginations can be set free to be captured by and reflective of the kingdom of God. In these ways, Smith gives us a profound gift so we can seek and find what we need most. An inspired teacher, a compelling subject, and you.

What are you waiting for? This book should be read by every follower of Jesus. Smith writes with enormous understanding, authority, and warmth. Can you think of a call to worship or an introduction to a song that would reflect what Smith suggests is at stake in worship? Studies show that some brands can inspire worship-like devotion see box on p. When does brand loyalty turn into worship? What brands do you have religious devotion to in your life? How should you reconsider your relation to these things?

How does God interact with the congregation? How can the church convey historical rootedness without sounding old-fashioned and out of touch?

Smith says that mealtime rituals can be formative in a household p. How can we intentionally foster meaningful mealtime conversations? Smith describes how providing coffee to students became a contemplative practice p. Is there a simple ritual you could implement in your weekly routine that might become an act of transformative hospitality? What does this mean for you in your home life, your work life, and your church life? What does it mean for your calling from God?

Skip to content. Book Information. Honors and Awards. Praise for the Book. An important, provocative volume! Chapter 1. What exactly is Paul praying for in Philippians —11? How do human beings become different people over time? How does this match or differ from how you have experienced discipleship? When we feel aimless and lacking direction in life, are we less than fully alive? Or are we experiencing misdirected desire toward something else?

Can you give examples of other things you do without thinking? Has anyone ever marveled at a second-nature skill you have and asked you to explain how you do it? Think of a good teacher, coach, music instructor, or parent. What can we learn about discussing human desire and worship with people who are not religious? What did you do there? What did you buy? How were people around you spending their time or money? Questions for Discussion Would you open the door to the Room in the scene from Stalker p.

Why might you hesitate? How did he actually lose himself? What is the best way to unlearn a harmful stereotype? What does this tell us about how we learn stereotypes p.

How does this change how we read these books? Consider other cultural institutions in the same way Smith treats the mall. How might you look anew at the stadium? Closing Application Studies show that some brands can inspire worship-like devotion see box on p. What did it take to succeed, or why did it fail? Questions for Discussion Can you think of a food you eat regularly that you used to dislike?

How did you learn to love it? How long did it take p. Smith list two things that are required for new disciplines to take hold: a community and a commitment to practices we might not initially enjoy.

Can you think of a change in your life that required these two things p. How is following Jesus like learning to ride a new, very different, bike? How do we capture both the discipline and the joy of growing in faith? What more positive view of repetition does Smith offer? How could this be practiced in your church? What Story Are You In?

Describe worship-related reasons people give for leaving a church? Are these good reasons? Do we usually feel a need to confess sin? Do we want to? Does this change how we think about heaven? Does this change how we hear the story of Scripture? If so, how? Is this a question we as worshipers naturally bring to worship, or does worship lead us to ask it?

Smith imagines the misuse of a flute pp. Can you think of a time you tried, unsuccessfully, to repurpose an object? What does that teach us about purpose, design, and telos?

How is this true of worship? How is this not true of worship? Smith narrates the sequence of historic Christian worship p.

How are weddings like worship services? Name some household routines you do on a daily or weekly basis that shape and form you more than you might realize. What is the significance of this difference in emphasis? How does this change your view of baptism? Can you think of a recent example of a wedding you went to that had these characteristics? Describe a marriage or a friendship you know of that fits this description. What can it teach us? If you started one in your household, what would it look like?

How does one lead to the other? Closing Application Smith says that mealtime rituals can be formative in a household p. How did you learn them? Questions for Discussion Smith argues that all education is formation pp. How would you answer a skeptic who says that nonreligious education can be morally neutral?

How do the tapestries at the Cathedral of Our Lady of the Angels connect church history to a contemporary context see box on p. Discuss how your church could illustrate connections between history and the present. Smith says that innovation in worship is often motivated by fear p. What fears lead to careless innovation? What fears cause us to resist healthy innovation? Which of the four guidelines Smith lays out for formative youth ministry would be most daunting for your church pp. Which would be most promising?

How could you put these into practice?

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What do you love? With his characteristic ease, energy, and insightfulness, Smith explores in this compelling book not only what it is that we should love but also how we can learn to love what we should. In this wise and provocative book, Jamie Smith has the audacity to ask the question: Do we love what we think we love? It is not a comfortable question if we strive to answer it honestly. Smith presses us to do so and then shows us the renewed and abundant life that awaits Christians whose habits and practices—whose liturgies of living—work to open our hearts to our God and our neighbors.

As a means for reimagining the task of discipleship, this book should be required reading for every pastor, lay leader, and parent. Smith has an exceptional gift for disentangling things. Here again his efforts disentangle our minds and our hearts so our imaginations can be set free to be captured by and reflective of the kingdom of God. In these ways, Smith gives us a profound gift so we can seek and find what we need most.

An inspired teacher, a compelling subject, and you. What are you waiting for? This book should be read by every follower of Jesus. Smith writes with enormous understanding, authority, and warmth. Can you think of a call to worship or an introduction to a song that would reflect what Smith suggests is at stake in worship?

Studies show that some brands can inspire worship-like devotion see box on p. When does brand loyalty turn into worship?

What brands do you have religious devotion to in your life? How should you reconsider your relation to these things? How does God interact with the congregation? How can the church convey historical rootedness without sounding old-fashioned and out of touch?

Smith says that mealtime rituals can be formative in a household p. How can we intentionally foster meaningful mealtime conversations? Smith describes how providing coffee to students became a contemplative practice p. Is there a simple ritual you could implement in your weekly routine that might become an act of transformative hospitality? What does this mean for you in your home life, your work life, and your church life?

What does it mean for your calling from God? Skip to content. Book Information. Honors and Awards. Praise for the Book. An important, provocative volume! Chapter 1. What exactly is Paul praying for in Philippians —11? How do human beings become different people over time? How does this match or differ from how you have experienced discipleship? When we feel aimless and lacking direction in life, are we less than fully alive? Or are we experiencing misdirected desire toward something else?

Can you give examples of other things you do without thinking? Has anyone ever marveled at a second-nature skill you have and asked you to explain how you do it? Think of a good teacher, coach, music instructor, or parent. What can we learn about discussing human desire and worship with people who are not religious?

What did you do there? What did you buy? How were people around you spending their time or money? Questions for Discussion Would you open the door to the Room in the scene from Stalker p. Why might you hesitate? How did he actually lose himself? What is the best way to unlearn a harmful stereotype?

What does this tell us about how we learn stereotypes p. How does this change how we read these books? Consider other cultural institutions in the same way Smith treats the mall.

How might you look anew at the stadium? Closing Application Studies show that some brands can inspire worship-like devotion see box on p. What did it take to succeed, or why did it fail? Questions for Discussion Can you think of a food you eat regularly that you used to dislike? How did you learn to love it? How long did it take p. Smith list two things that are required for new disciplines to take hold: a community and a commitment to practices we might not initially enjoy.

Can you think of a change in your life that required these two things p. How is following Jesus like learning to ride a new, very different, bike? How do we capture both the discipline and the joy of growing in faith? What more positive view of repetition does Smith offer? How could this be practiced in your church? What Story Are You In? Describe worship-related reasons people give for leaving a church? Are these good reasons? Do we usually feel a need to confess sin? Do we want to? Does this change how we think about heaven?

Does this change how we hear the story of Scripture? If so, how? Is this a question we as worshipers naturally bring to worship, or does worship lead us to ask it? Smith imagines the misuse of a flute pp. Can you think of a time you tried, unsuccessfully, to repurpose an object? What does that teach us about purpose, design, and telos? How is this true of worship?

How is this not true of worship? Smith narrates the sequence of historic Christian worship p. How are weddings like worship services? Name some household routines you do on a daily or weekly basis that shape and form you more than you might realize. What is the significance of this difference in emphasis? How does this change your view of baptism? Can you think of a recent example of a wedding you went to that had these characteristics?

Describe a marriage or a friendship you know of that fits this description. What can it teach us? If you started one in your household, what would it look like?

How does one lead to the other? Closing Application Smith says that mealtime rituals can be formative in a household p. How did you learn them? Questions for Discussion Smith argues that all education is formation pp. How would you answer a skeptic who says that nonreligious education can be morally neutral? How do the tapestries at the Cathedral of Our Lady of the Angels connect church history to a contemporary context see box on p.

Discuss how your church could illustrate connections between history and the present. Smith says that innovation in worship is often motivated by fear p.

What fears lead to careless innovation? What fears cause us to resist healthy innovation? Which of the four guidelines Smith lays out for formative youth ministry would be most daunting for your church pp. Which would be most promising? How could you put these into practice?

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The idea of James K.A. Smith’s book You Are What You Love, is as old as the Old Testament. The Psalmist, many centuries ago, declared that despite having features such as hands, mouths, eyes, and ears, the false gods of other nations were impotent and inactive. Then he boldly stated: Those who make them become like them; so do all who trust in them. Apr 05,  · You are what you love. But you might not love what you think. In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes calcionotizie24.net: Baker Publishing Group. You Are What You Love by James K. A. Smith is a small book with large ambitions. It aims to reshape the way evangelical Christians understand discipleship, replacing their emphasis on thought with an emphasis on desire. Rather than saying, “You are what you think,” Smith urges Christians to say, “You are what you love.”/5().